Chat with a skeptic

A chat session with a skeptic (slightly edited for clarity).  It began before this as a political discussion, but where it went from there is interesting.


Skeptic:
Why not? We have been lied to since the beginning of time :)
wait till you see what's in store for us in the next 20 yrs
the enslavement
Myself:
I'm not expecting history to end pleasantly - anyone who reads the Bible knows that, but I think people will act "rationally" right up to the end
Skeptic:
why is the bible the only religious book that's accurate?
why are all the others wrong?
Myself:
 well, I believe that it is accurate, and any others are accurate at least as much as they agree with it
if they disagree, then I know which one I think is correct
Skeptic:
maybe we're all praying to the same god with a different interpretation
me personally even though I'm a christian, I'm more impressed with the Dali Lama than any other top religious leader
Myself:
Krishna = Allah = Jesus = Confuscious = ...?
Skeptic: 
strong in mind body and spirit
with much conviction
Myself: 
do you really believe that they're all the same?
Skeptic:
or were they all made up by a man?
Myself: well, if one man told a story 2600 years ago about another man who was going to die and rise from the dead to save his people, how did he know that 600 years later it would happen?
Skeptic:
and how did the story not get twisted?
and how do we know that it didn't?
Myself:
because we have texts from before the events that say the same thing as they say now
Skeptic:
maybe they put them in a washer and dryer many times so they look old
Myself:
you're funny
Skeptic:
and how do they know the earth is 4million years old
wheres noah's arc?
Myself:
the Jewish Bible has the story told 2600 years ago - why would they have twisted it if they don't believe in Jesus?
Skeptic:
shouldn't we have found animal carcasses?
why do jews believe the messiah hasn't come yet?
Myself:
because they don't believe that Jesus fulfilled all of the promises
Skeptic:
and why would they be god's people if they don't believe he has come yet
doesn't that show the ultimate form of historical ignorance by his "chosen people"
what about me? why am I not chosen?
as you can see I have a lot of questions :)
Myself:
why should you be chosen?  Do you want to be?
Skeptic:
if I was confirmed and convicted maybe I'd die for these sacks of trash that forsaked me too 
anyway I'm going to sign up to help "people"
not gods
Myself:
it looks to me like you've set up all kinds of barriers against being convicted - that every evidence that might point that way is a human invention and every evidence that points against it is gospel truth
so I really don't expect that you ever will be
Skeptic:
that's you're opinion and you're entitled to it
but at the same time I've been told that if I have ever been saved then I am always saved
so does that mean that I can do whatever I want now?
Myself:
saved people are saved from their sin, not saved to sin with abandon
Skeptic:
so what's worse, sin against myself or sin against others?
or are they the same
Myself:
all sin alienates us from God, some sin also does damage to our neighbors
Skeptic:
what if I treated everyone like god's chosen children but sinned against myself
am I going to hell for that?
but sin is still sin
Myself:
define "sin against yourself" - what do you mean by that?
Skeptic:
I'm sure you can think of some
how about suicide
drug and alcohol addiction
doing things in general to hurt your chances at this life
Myself:
ok - all of those have the common effect of making it difficult or impossible for you to use your life to glorify God or bless your neighbor.
so they are sins against both
they demand that I get to do what I want with myself and have no responsibility to others
which is the essence of sin
there are extenuating circumstances, granted
and God may forgive these too
Skeptic:
on what terms?
is this a case by case basis?
how does he have time for that?
Myself:
the same terms as He forgives all sins - with the blood of Jesus for someone who recognizes their need for it
God is omniscient and eternal - he has all the time he needs to deal with each of us individually
Skeptic:
it all sounds glorious
but is it real?
Myself:
it is
Skeptic:
in your opinion
Myself:
I'm not alone in that opinion
Skeptic:
there are 2 billion muslims that think the same thing of their religion too
Myself:
more Christians than that
Skeptic:
I heard there were only 1 billion christians in the world
Myself:
see here: http://www.adherents.com/Religions_By_Adherents.html  - 2 billion Christians, 1.5 billion Muslims
but majority vote doesn't prove things - all I'm saying is that if you think I'm a fool (which I may be), there are a lot more like me who are fools
Skeptic:
never said you were a fool
I respect your beliefs
Myself:
well, if I'm giving my money and my time away spending it on the hope of a future which is all wishful thinking, then I'd say that I'm a fool
why should I not spend it on my own pleasures instead?
Skeptic:
I know there is something there
I can feel it
and for which some of MY Christian friends think that I am a fool
I have to read the word to understand or know it
I can't feel it
thats too hard for them to grasp
Myself:
so you're sure that something is "there" - that you can feel it?
Skeptic:
of course
the true fools are the ones that can't make that distinction
all of this universe
multiverse
the galaxy the solar system
the sun the moon the planets
the rock were on 
and we are the only things that are here
gimme a break
my deeply religious friend told me the human was much more impressive than all of that
I vehemently disagree with that compared to the rest of whats out there
we are a mere biproduct
of brilliance
like a Mozart or Beethoven symphony across the stars
Myself:
so the big bang exploded and left behind Mozart or Beethoven...
I agree that the things that you describe are amazing, but I don't attribute that to the big bang by itself
I think they are evidence of God's shaping hand on the universe
Skeptic:
never said they weren't
I'm talking about what's out there
and here we are on this tiny little rock in one solar system
that's been around as long as a "vapor" according to the bible
and somehow we have aquired this divinity?
really?
Myself:
well, it wasn't by our doing, that's for sure
but evanescence doesn't say anything about our value
you can have two pieces of paper
one wrapped around a tube in the bathroom
one with the picture of a president on it with $10,000 in the corners
both paper
not equally valuable
we are dust, but dust with value
because we've been imprinted with a picture of God
Skeptic:
I hope your right
but I still find it hard to believe
Myself:
absolutely - it's the height of vanity to believe this if it's not true
Skeptic:
I'm not that attractive
Myself:
of course not - neither am I
money gets torn and damaged too - but remains valuable
and (as you well know from your Christian experience) Jesus died to make us clean again 
so it's not up to us
Skeptic:
good conversation my friend
Myself: 
yes - I very much enjoy talking about this kind of stuff

Psalm 100

[His Steadfast Love Endures Forever]
[A Psalm for giving thanks.]

[100:1] Make a joyful noise to the Lord, all the earth!
[2] Serve the Lord with gladness!
Come into his presence with singing!

[3] Know that the Lord, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.

[4] Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!

[5] For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.
(Psalm 100 ESV)

This morning I was thinking about why our Christian witness is so feeble sometimes, and it occurred to me that it may be that we have forgotten how to truly rejoice in the Lord. We are burdened down with the cares of our own life and flooded with bad news from TV, radio, newspapers and the web to the point where the cares of the world threaten to completely swamp us. Under such circumstances, rejoicing in the Lord seems to be little more than whistling in the dark, a futile attempt to deny the real pains of this world.

But the ancient Jews also knew much about suffering, yet somehow they managed to write poetry like Psalm 100. And they begin by urging "all the earth" to make a joyful noise to the Lord. Even pagans, idolaters and deadly enemies of both the Lord and His people are called to serve Him with gladness. It is something to imagine the noise that would be made by this polyglot crowd, each proclaiming the goodness of God in their own tongue.

The Psalmist then goes on to proclaim with joy the reason why his people in particular should celebrate. "The Lord," that is the One Whom they worshiped and Who called them out of Egypt, this One is truly God, not a dead idol. And the people He chose are the sheep of His pasture, the people whom He faithfully watches over, protects and guides into good places.

So it is good to celebrate, and we are urged to do so, to enter into the gates of His temple with thanksgiving, rather than long somber faces burdened down with the cares of the world. We are to be grateful for the Lord's steady provision and rejoice in His goodness and greatness, "for the Lord is good, and His steadfast love endures forever." Implicit in this is the idea that we ourselves will also live forever, and so be able to enjoy His love and provision forever.

This is perhaps the reason why the Psalmist could rejoice; he saw beyond the troubles of his day, real though they were, to a life in which the Lord had overcome all these evils. Evils are transient, but God's love never ends. The people of God will outlive all of the sufferings that might plague them and will enter into a joy that makes those sufferings tame by comparison.

Do we live this way ourselves? Do we see that we are part of an eternal kingdom, that Jesus has prepared a place for us in it, and that we shall live forever with Him in glory? Can we look honestly at our sufferings and the sufferings of others and know with confidence that they will fade away, and that God is able to work them all for good? If so, does this realization engender joy in our lives, a joy that shows even in the troubles of life? If we live with a vision of the sure joy that is ours, then that ought perhaps trickle out a little into the rest of our lives, and may add something to our witness that is missing now, and might help some people to believe that there really is something in Christianity that they might want.

May it be so!

Psalm 103

Of David.

103:1 Bless the Lord, O my soul,
and all (every bit - nothing left out) that is within me,
bless (make Him happy with my praise of) his holy name!
2 Bless the Lord, O my soul,
and forget not all his benefits (why is it so easy to forget these?),
3 who forgives all (every bit - nothing left out) your iniquity,
who heals all (every bit - nothing left out) your diseases (indeed, the life in my body that enables it to recover from sickness is all from Him),
4 who redeems your life from the pit (again and again, as I lose myself once more in the pit),
who crowns you with steadfast love and mercy (oh yes! love and mercy that endure through a thousand failures and missteps - what a splendid crown!),
5 who satisfies you with good (if it were up to me, I'd be dissatisfied with good - always looking for something "more" that is really far less - but He teaches me to be satisfied and more than satisfied with what is truly good).
so that your youth is renewed like the eagle's (woohoo!).

6 The Lord works righteousness
and justice for all who are oppressed (wait patiently - it will yet come).
7 He made known his ways to Moses,
his acts to the people of Israel (how wonderful for God to choose this little people).
8 The Lord is merciful and gracious (not giving us what we deserve and giving us what we don't deserve),
slow to anger and abounding in steadfast love (how sweet the endless undeserved good).
9 He will not always chide (not like my wounded pride, which constantly chides me),
nor will he keep his anger forever (not like the resentment that gnaws my heart).
10 He does not deal with us according to our sins (that's for sure),
nor repay us according to our iniquities (whew!).
11 For as high as the heavens are above the earth,
so great is his steadfast love toward those who fear him (this is incomprehensibly wonderful);
12 as far as the east is from the west (keep going...),
so far does he remove our transgressions from us (they are gone! - all of them!).
13 As a father shows compassion to his children,
so the Lord shows compassion to those who fear him (the good father, the one who runs to meet the prodigal son).
14 For he knows our frame (better than I know it myself);
he remembers that we are dust (how often I'd rather be more than dust - a superhero - but I wear myself out trying) .

15 As for man, his days are like grass;
he flourishes like a flower of the field;
16 for the wind passes over it, and it is gone,
and its place knows it no more (the promise was that we'd be like gods - but on my own I can't be. I'm too weak and wilt like grass under the summer sun).
17 But the steadfast love of the Lord is from everlasting to everlasting on those who fear him (in His love, I will live from everlasting to everlasting - as enduring as His love),
and his righteousness to children's children (thank you, Lord, for loving my children better than I can),
18 to those who keep his covenant
and remember to do his commandments (by your grace, Lord...).
19 The Lord has established his throne in the heavens,
and his kingdom rules over all (everything - nothing left out - He is Lord).

20 Bless the Lord, O you his angels (yes!),
you mighty ones who do his word,
obeying the voice of his word!
21 Bless the Lord, all his hosts (yes!),
his ministers, who do his will!
22 Bless the Lord, all his works (yes!),
in all (every one, none left out) places of his dominion.
Bless the Lord, O my soul (Amen and amen) !

Isaiah 13-20

Babylon, Philistia, Moab, Damascus, Cush, Assyria, Egypt - all powers in the land, none of them friends of the people of God. Yet despite the power with which they dominated or seduced God's people, the Lord will have the final word.

The Lord will make himself known to the Egyptians and the Egyptians will know the Lord in that day (19:21).

In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying "Blessed by Egypt my people, and Assyria the work of my hands, and Israel my inheritance."

Assyria, Judah's most dangerous foe, and Egypt, her most dangerous ally, will be united with Judah and they will all be God's people. Thank you, Lord, for overcoming your enemies by making them your friends and your people.

Numbers 4

God was dangerous then. Only designated people could handle His things, and then only in the appropriate way, lest they die. He is still dangerous, and if He were to approach us so closely again, we would be in the same peril. Only the designated people could stand. Today we celebrate the birth of the One by whom we become the designated people of God, a kingdom of priests, who may touch His things without peril. It is His blood that cleanses us, that sets us apart so we may enter the Holy Place of God and stand in His presence without dying. Thank you God, for sending your Son so that all who believe in you may stand before you and live.

Numbers 2

Everything decently and in order. For those of us who feel like order and structure stifle the Spirit, this passage is an antidote. Thank you God for working in orderly ways as well as in the unexpected, for being the Creator of patterns and structure and order as well as the One who interrupts all of our tidy arrangements. Help me to learn from your ordering of things and to joyfully submit to the order that you establish for my life.

Psalm 98

Rejoice, celebrate, make a racket for the Lord, the righteous judge, comes! All we have had until now are unrighteous judges, who could not tell evil from good, whose own interests interfered with what was really right, who were blind to the truth. Even I myself have unrighteously judged myself, condemning what was right in my life and excusing what was sinful. But now the righteous judge comes and he will show the unanswerable truth about who we are. The good will be seen and celebrated for what it is, and the evil will be seen and condemned for what it is. No more wolves in sheep's clothing, no more invisible and unacknowledged good. And for those who have turned their lives over to the good shepherd, the evil that is condemned will be washed away by the blood of the Lamb and the good will be raised to new life. Praise God, for He will make things right at last!

Leviticus 26

Thank you God, for making it hard for us to not follow you. Thank you for the burdens that make life on our own insupportable, that finally drive us back to you to seek what we should have been seeking all along. And thank you that it doesn't matter when we turn, or what we were doing before we turned, that you will receive us back. Your arms are open and you will run to us and celebrate our homecoming even though moments before we were fighting you with all our hearts. Thank you for your forbearance and love.

Leviticus 25

Thank you, Lord, for having in mind for us sabbatical years, when we and our land can rest. I have no idea how that would work today, but I want to get closer to that in my life; to find seasons where I need not drive myself to achieve, but can step back and rest in your provision. It would be sweet to enter into your rest that way. Indeed it is necessary to; the Israelites were exiled one year for each sabbatical year they did not observe. May I not find myself set aside that way because I would not rest in you.

Leviticus 24

Light and bread, the two signs of the presence and provision of God through all the ages. Thank you, Lord, for being with us in the basic stuff of life, the essential provision we need.

An eye for an eye does not fix anything - that has to wait for the Second Coming - but it does make the pain of the crime felt by the one who committed it, and limits the vengeance of the one who would take two eyes in return for the one he lost. Thank you, Lord, for ordaining justice rather than injustice.

Leviticus 23

God gives His people holidays woven out of our walk of faith with Him. One day out of seven, the Sabbath teaches me that I can trust Him and let go of my agendas and my struggle to do it myself. Passover and Booths remind me to look back to God's provision for His people in delivering them from slavery and walking with them in the wilderness. First Fruits and Weeks remind me of His present provision in giving me food, clothing, my home and all that I have. Trumpets points me forward into a new year in God's care and Atonement brings me face to face with my need for cleansing from my sin and God's provision of Christ to make that once-for-all atonement for that sin.

How far my celebration of holidays has drifted from the spirit of Leviticus. Father, though I am not a part of a community that celebrates the holidays you gave your chosen people, help me to walk in their spirit in my day. Fill my Sundays, and Christmas and New Years and all of the seasons of the year with reminders that you have been faithful, you are being faithful and you will be faithful through all the seasons of my life, and help me to rest in that faithfulness and give you the praise and glory for being our faithful God.

Psalm 127:3

Sons are a heritage from the Lord,

 children a reward from him.

It's sad to think how our attitude towards children has changed.  This was brought to mind for me when I saw the dismay some people had towards the recent birth of octuplets.  Instead of celebrating the arrival of new babies, many people were horrified by the burden it placed on the parents and society, and talked about the irresponsibility of the parents (or fertility doctors) in having so many children.

Contrary to popular belief, we are not threatened with overpopulation, in fact the world will reach its maximum population this century and start declining from that point on.  Some countries, such as Russia, are experiencing near catastrophic population decline and will encounter serious social problems as a result of the diminished number of young people in their society.  Far from loving children and receiving them as rewards from God, we are now increasingly begrudging them, and only willing to accept the challenge of having children after we've got home, career, hobbies and everything else under control, by which time it may be too late.  And woe betide the baby if it comes "too soon," when it's "not yet convenient" - we insist on our right to abort inconvenient babies, and some are even promoting infanticide if the child doesn't turn out as expected.

Lord have mercy on us and teach us again to prize our children even as you do.

 

Jeremiah 49:12

If even those who do not deserve to drink the cup must drink it, why should you go unpunished?

Who are the innocents who must drink the cup of God's wrath? Have we, who have "become like God," also become self-appointed agents of God's wrath, pouring out the cup on those who, in our self-serving judgment deserve it, even if in God's holy judgment they do not? One could certainly find evidence enough in human history of this kind of behavior, from Abel down to the gulags and concentration camps and the contemporary holocaust of abortion.

Oh Lord, how we have sinned, taking on the "right" to judge which lives are worth living and which are not. Have mercy on us and open our eyes to what we have done and continue to do, that we might fall our our faces in horror and abject repentance for the devastation we have wrought by seizing from You the judgment that is Yours alone. Turn us from our devastating ways, that you might not have to pour on us the cup which we have poured so recklessly on those who did not deserve it.

Mark 7:6

"These people honor me with their lips, but their hearts are far from me."

Where is my heart this morning? In today's news, with the latest about the economy, the housing market, sports, Obama... Is it in my job, with thoughts about what I'll be doing when I get back to work tomorrow? Or in the sports or comics section, looking for a distraction? Where is my heart, and how do I bring it back close to the God who is Lord over my life, whether I attend to that fact or not?

Lord, draw my heart back to you. Let my worship not simply be the repetition of familiar phrases, the delight in intellectual knowledge, the subtle strutting of my abilities before friends who like the same lifestyle I do. Help me to desire You first and to do all things with an eye towards knowing and pleasing You better. Make the words of my lips be the fruit of a heart that is truly close to You, that You might be glorified.

Jeremiah 48:47

Yet I will restore the fortunes of Moab in days to come.

This is a remarkable passage, situated, as it is, at the end of a chapter filled with vivid prophecy of disaster. God has reached the end of his patience with the idolatry, brutality and pride of Moab, and they are to be destroyed in a great cataclysm of war. Yet they will be restored. Evil though they have been, God will not annihilate them completely, but will mercifully restore them as a people.

But what of those who actually endure the warfare and destruction, who flee weeping from their burning cities, who fall to the ruthless sword of the invader - what of them? How can they who are dead benefit from a restoration that happens long years later? Indeed God's justice requires a resurrection, otherwise his promises of restoration are useless to those who hear them. Only in the hope of a resurrection can those who die look to the fulfillment of the great promises that God has made to heal and restore. The promises like these of the Old Testament find their fulfillment in the resurrection of Jesus as the first fruits of all who will rise at the end. Because Jesus rose from the dead, God will restore Moab, and all who are devastated by his judgment on sin.

John 5:31-47

"If I testify about myself, my testimony is not valid. There is another who testifies in my favor, and I know that his testimony is valid."

Jesus recognizes what we have all at one time or another discovered, namely that we can talk all we want in our own defense and it will not be heard or accepted unless it is supported by the witness of another. In most situations, that witness is the heart of the listening person. If the person to whom I speak is inclined to trust me, my testimony will be valid in their eyes. But we can be deceived in either direction; trusting those who do not deserve trust and refusing to trust those who deserve it, so the fact that we accept a testimony does not make it valid. Jesus, however, had testimony in his favor that went deeper than personal trust. This testimony was found in the prophetic word, as exemplified by Moses and John the Baptist, and in his own works. God spoke of Jesus' coming and his work before he appeared on the scene, and Jesus lived and ministered in a way that showed himself to be the man of whom God was speaking. If our hearts do not assent to this testimony, this speaks not to the weakness of the witness, but the hardness of our hearts. We have failed to trust what is supremely worthy of our trust, and that is no fault but our own.

Colossians 1:15-20

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

There is so much here. Jesus is so great that the language strains to catch a hint of his glory. But what struck me particularly was what this passage also says about us. We too are created in the image of the invisible God. While Jesus is firstborn, we share the family likeness, marred though it may be by sin. We have not created all things, but we are creators. As head of the church, he is not head of an alien population - a foreign potentate ruling over a subjugated people. His church is made up of people who look like him; who are family. We are redeemable by Christ because we are made in his image. He could not have become incarnated as a frog, but only as a human who shared his likeness. And we, when we are redeemed, shall be made like him, for we shall see him as he is (1 John 3:2). Like the one who spins the universe into life and holds all things together... We have no real idea yet what we will be like in glory, but this passage points us in that direction, even as it points to Jesus.

Psalm 119:41-42

Let your steadfast love come to me, O Lord,
your salvation according to your promise;
then shall I have an answer for him who taunts me,
for I trust in your word.

It is interesting that the Psalmist does not say "I trust in your word, therefore I have an answer for him who taunts me." Trust is necessary, but it alone is not enough; he needs to know God's steadfast love and faithfulness. Trust answers the negative side of our faith; when I trust God, I am not afraid that he will do anything wrong or allow me to be hurt. However trust does not motivate me to positive action; it does not drive me to speak out to others or seek to engage my faith in their lives. That happens when I have seen God in action; his saving power has reached out and touched me and I saw it. Then I speak, indeed I find it hard not to speak. "Did you see what God did? I was desperate and he acted, I was hopeless and he rescued me, I was lost and he found me, dying and he raised me to life." While trusting in God gives me the strength to answer him who taunts me, it is when I have seen God's steadfast love and salvation that I am actually motivated to speak.

But Father, I am blind indeed to your saving acts, which are all around me. You constantly deliver me and bless me and fill me and I do not see or pay no attention. Help me to attend to your never failing love, so that I may be filled with the gratitude you deserve and speak out of the fullness of my heart. May you be glorified in my speech today.

Jeremiah 40:1-4

The word that came to Jeremiah from the Lord after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. The captain of the guard took Jeremiah and said to him, “The Lord your God pronounced this disaster against this place. The Lord has brought it about, and has done as he said. Because you sinned against the Lord and did not obey his voice, this thing has come upon you. Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go.

There was the group of prisoners, bound in chains, ravaged by the long terrors of war, guarded by their captors, the Babylonian soldiers. Then one of the leaders of the army recognizes Jeremiah - we're not sure how - singles him out and releases him from his chains. Imagine how conspicuous he must have been, how all eyes must have turned to watch as the military leader unchained Jeremiah, talked with him, and set him free to go where he would. How bitter the people must have felt; "there goes the man who sided with the Babylonians, who betrayed our people, who urged others to defect - traitor! quisling!" And how uncomfortable Jeremiah must have felt - how awkward it must have seemed to be getting favorable attention from the captain of the enemy forces, the man responsible for burning Jerusalem and ravaging its people. Yet it was Jeremiah who was in the right and his message of judgment was God's message, one that had to be said however unpopular it was, and the chains the prisoners wore were their own fault for not listening to the message Jeremiah brought.

Sometimes we're also in a position a little like Jeremiah's. We have an uncomfortable message to bring - against abortion, sexual promiscuity, homosexual behavior, theological error, popular fad, or whatever - and it makes enemies for us even in our own community. And "strangers" come alongside to commend what we say, making us look even less like we belong to our community. Indeed, we don't really belong there any more, at least not the way we'd like to, for we belong to God first, and must speak his message even to our own people, and even if they don't want to hear it. In such a position I too often keep silent for fear of offending my community. God help me to speak - lovingly yes, humbly absolutely, recognizing that I too am a sinner of course - but frankly and clearly nevertheless, because if I keep silent, I may find myself watching my community taken away in chains by the sins they did not reject. There's no assurance they will respond well to my words (they didn't to Jeremiah), but if they fall, let it not be because I could have warned them and didn't.

John 5:16-23

Jesus calls God "my Father...". Not "our Father," or "the Father," but "my Father." No wonder the Jews tried to kill him. And how intimate the relationship he describes! "I do what I see my Father doing." It's like a kid in his father's workshop, watching his daddy's every move and copying it on his own set of smaller tools. And it's not just a little of what the Father does that Jesus copies, but everything, even raising the dead.

Is Jesus talking here about the last days, when all the dead shall be raised when the Father raises them? Or is it about his miracles? Or does the word "dead" describe all of us, people "dead in our trespasses and sins" (Ephesians 2:8), whom the Father raises constantly as He draws people to Himself? Probably all of them are in Jesus' mind as he speaks, for the Pharisees are as astonished that Jesus eats with tax collectors and sinners as that he raises Lazarus.

And this is where judgment comes in, the judgment that God has given to the Son, for when we reject the work of Jesus, we reject God's work, and we reject God Himself.

Father, help me to see and rejoice in the work that Jesus does in the world, for in doing so I bring praise to You. In Jesus' name, amen.